Community Book Event

Students in Facing History and Ourselves classes will host an event for the community to discuss the book Night, a Holocaust survivor memoir by Nobel Peace Prize Winner Elie Wiesel. For details about the event, contact the class instructor, David Cohen.

Thursday, March 24, 2011

Music in the Holocaust

One of the discussion groups that I attended at the event was the subject of music composed during the Holocaust, led by Dahae and Hannah from first period. At the second discussion, there were about seven people in the audience.

The audience didn't know much about Holocaust music when the presentation began. We first learned about how Jews in concentration camps got the chance to compose music: The ideal concentration camp, the fortress of Terezin. The world was told that Hitler had set aside a town for Jews in order to be protected from the dangers of war. This town, built in the city-fortress of Terezin, was the only camp opened to the Red Cross during the war. Prisoners were shipped there, and it produced several propoganda films during the war showing prisoners splashing in a nearby lake, apparently having fun. When the Red Cross came to visit, the storefronts were filled with bread and candies and other goods. The Red Cross concluded that the Nazis were treating the Jews of Terazine well, and were therefore treating the Jews of Austerwitz and Birknau and the other camps just as well.

In fact, the prisoners of Terazine were shipped off to be gassed after they were no longer needed. Hans Krasa and Victor Ullmann, the composers of the two music pieces that we listened to, were both murdered at the other death camps.

At the camps, to further the illusion that it was a place where prisoners were treated well, Jews were permitted and ordered to compose music. There were enough musicians for two full orchestras in Terezin. At the beginning of the war, musical instruments were not allowed in camps, so musicians would break down their instruments into component parts and hide those in their clothing. Later in the war, the ban on instruments was relaxed.

When we had learned the background of the composition of the music, we turned down the lights and listened to a piece by Hans Krasa. I don't know the name of the piece, but here is what I have in my notes: It begins with a single cellow, playing slow and low, sadly. A violin begins to play, matching the mood but not the melody, playing at a much higher pitch. They go on in this manner, and then two more violins begin, playing the same notes at different octaves at the same time. The doubled melody rises and falls against the slow cellow and the high violin. Suddenly the doubled strings are silent, and there is a section where violins are plucked rhythmically. cautiously, as a single high thread is played by the first violin. Then a violin plays boldly, almost triumphantly in counterpoint to the mood of the rest of the piece, and is quickly silenced.

One member of the audience thought that the rhythmic, soft plucking reminded him of footsteps tiptoeing around, trying not to draw attention. "As long as food was coming that day and no one was being threatened, then it was a good day." I thought that each string represented a different prisoner's story, and that the doubled strings were the story of a boy and his father, or a girl and her mother staying together through the war, only to be killed before the end later.

The presentation was done well, and the audience was interested the whole time. I learned a lot, and so did everyone else.

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